Forget not that the grossest crime is to compromise with injustice and wrong. Remember the eternal law: You must give, if you want to get.

– Subhas Chandra Bose

Creativity and Values

As a coin has two sides, everything has two faces. It is not ingenious to take only the side that fits one the best. One must analyze all the pros and cons before arriving at a conclusion. This conclusion must be favorable or accepted by at least the majority of the stakeholders. 

Similarly, there are two schools of thought. One school believes values are essential in life, and the other school says creativity is the need of the hour. One has to understand that values and creativity are the two pillars of developmental learning. The right combination of both will get the perfect results. This article examines how to incorporate these two vital factors into our learning systems.

Lights on Life

Pulses of truth that clears up life’s pathway and makes it a joyful and confident journey

Questions and Answers

Our ordinary life is fraught with doubts, confusions and questions on its various aspects. Our Questions and Answers section is a compilation of questions on multiple subjects, asked by aspirants to Sri Aurobindo and The Mother and the answers given by Them. Please visit - an answer may be awaiting you, even if you do not have a question.

Inspiration

We cannot and must not stop progress but we must achieve it in an equilibrium between the inside and the outside. 

The Mother

Guidance

On life’s journey, we are sometimes struck by a distressing obstacle in our path, numbing our strength and capacities to move ahead. Or it could also be a strong aspiration that blindly seeks an expression. At these times, if we concentrate and sincerely search for an inner guidance, it does somehow reach us through some means and a path opens up, almost like miracle! If you are in a situation like this, try our Guidance section and see if it helps. Do share your experience with us.

Events and Announcements

Glimpses of recent activities at SAS

Hon’ble Lt. Governor Dr. Tamilisai Soundararajan Felicitates Teachers

In a programme organized by Rupantar, an educational initiative of Sri Aurobindo Society, on July 20, 2022, Dr. Tamilisai Soundararajan, Her Excellency Hon’ble Lieutenant Governor, Puducherry, felicitated more than 150 teachers and educational officers. She also launched the Union Territory’s ZIIEI Innovations Handbook, Project Inclusion and Auro Scholarships Programme.

This Fortnight @SVARNIM

To inculcate the habit of exercises and to create awareness among school children on general well-being, a physical intervention programme is proposed to be conducted in ten government schools. In the first phase, five government schools from various parts of Pondicherry participated in the programme. Earlier, an orientation for the physical education teachers was held. As part of the ‘Our Responsibility to Children’ initiative, follow-up programmes were conducted in the government schools. After nearly a year, the team visited the schools again and was elated to find that the initiative has achieved tremendous success.

Training on Food Safety for AuroSakhis

Dr. Ajantha Parameshwari, PhD in Nutrition and Dietetics conducted an online training programme on 9 July, 2022, for 25 AuroSakhis on 'Nutrition for Better Life'. Following this workshop, the AuroSakhis were further trained on Food Safety & Nutrition Security at the Society House. Healthy eating habits, quick nutritious recipes, importance of exercise and well-being were some topics of discussion in the two-day workshop.

Learn Kalaripayattu Online

Kalaripayattu, once a martial art practiced in the battlefields has now taken the shape of fitness and sport. Kalaripayattu is believed to be the oldest surviving martial art in the world. Learn this traditional martial art from the comfort of home from August 1, 2022. AuroYajna is organizing Kalaripayattu classes for all those interested, and anyone above the age of six can enroll for it.

Bal Samskriti: Towards Creativity & Integral Development

Children in the age group of 5-13 are welcome to join this 3-day workshop commencing on 12 August 2022. This workshop focuses on the emotional, intellectual, physical, vital and mental development of children

IE Camp for Namakkal Teachers

SAFIER organized a two-day Exposure Camp on Integral Education for a group of seven representatives from Dr. M.S. Udayamurthy School of Excellence, Namakkal, at the Sri Aurobindo Society and the Ashram premises, on 2nd and 3rd July, 2022. Mrs. Arthy Lakshmi, the correspondent of the school, showed keen interest in implementing Integral Education in her school. For a detailed report,

Truth & Healing

To realize the Truth within is the foundation of Integral Health. It is the key to our well-being. In this exploratory and healing online workshop from 8 to 20 August, 2022, one will learn how to open the Force in every part of oneself, and how to integrate it throughout the being, which is so often masked by the obscurities of our nature. Don’t miss the workshop conducted by 11 eminent facilitators!

The Transformation - A Documentary Film

"The Transformation" is a tribute on the occasion of 150th Birth Anniversary of Sri Aurobindo and the 75th Anniversary of India's Independence. August 2022 is a very significant time in our Nation’s history. 15th August will not only usher in our 75th year of independence but will also be the 150th birth anniversary of the person who inspired leaders who fought for our independence and was termed the ‘Master Mind’ by the British for their oust from India. On this auspicious occasion of the 150th Birth Anniversary of Sri Aurobindo (15th August 2022), Sri Aurobindo Society, Puducherry, and Kolkata Sukriti Foundation, have prepared a documentary film on Sri Aurobindo. It portrays this pioneering leader of the Freedom Movement and revolves around the period 1908 to 1909 when Sri Aurobindo was in jail in Alipore in Kolkata. Entitled ‘The Transformation’ in English and ‘Naya Janma’ in Hindi, the film is about 54 minutes long. The film will be telecast for the first time on Doordarshan in Hindi and English on the 14th and 15th of August, 2022 and will be available on social media platforms.

Sri Aurobindo: A New Dawn - Film in the Making

An animation film ‘Sri Aurobindo: A New Dawn’ is being made by Sri Aurobindo Society, to inspire the youth of India and the world, through the story of Sri Aurobindo and his immense contribution to the renaissance of India. This is our offering for the 150th year of Sri Aurobindo’s birth.

We have commissioned this project to one of India’s leading animation studios: Studio Eeksaurus, Mumbai, and the film has reached the storyboarding stage which is in full swing.

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Several of Sri Aurobindo’s contemporaries, students and admirers who are eminent personalities in their own fields, give us a glimpse into his deeper personality. We bring to you 12 different insights on Sri Aurobindo in this series ‘Eminent People on Sri Aurobindo’.

View the series on our Facebook page

Let us join hands to make this inspirational film!  Donate

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The Renaissance of India and the Indian Nationalism

As part of the 150th Birth Anniversary celebrations of Sri Aurobindo and the 75th Independence of India, Sri Aurobindo Complex Trust and Sri Aurobindo Society State Committee, Karnataka, have jointly organized a national conference titled ‘The Renaissance of India and the Indian Nationalism’ in the Light of Sri Aurobindo. This one-day seminar on 7 August, 2022, will include talks by stalwarts and host cultural programmes. Besides you can feast your eyes for a visual treat of three exhibitions titled ‘Sri Aurobindo on Nationalism’, ‘Sri Aurobindo and India’s Freedom’ and ‘Sri Aurobindo: His Life, Yoga, and Teachings’. All this is happening at NIMHANS Convention Centre, Bangalore.

Offering in Humility and Gratitude

We stepped into a significant year on 15 August 2021 as it starts the 150th birth anniversary of Sri Aurobindo and the 75th year of India’s independence. This section is our humble offering to this momentous occasion. We will bring a few golden glimpses from the Master’s avataric life as well as a few glorious achievements of independent India.

The Uttarapara Speech

Delivered at Uttarpara, Bengal, on 30 May 1909. The text was published in the Bengalee, an English newspaper of Calcutta, on 1 June. Later it was thoroughly revised by Sri Aurobindo and republished in the Karmayogin on 19 and 26 June.

When I was asked to speak to you at the annual meeting of your sabha, it was my intention to say a few words about the subject chosen for today,—the subject of the Hindu religion. I do not know now whether I shall fulfil that intention; for as I sat here, there came into my mind a word that I have to speak to you, a word that I have to speak to the whole of the Indian Nation. It was spoken first to myself in jail and I have come out of jail to speak it to my people.

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It was more than a year ago that I came here last. When I came I was not alone; one of the mightiest prophets of Nationalism sat by my side. It was he who then came out of the seclusion to which God had sent him, so that in the silence and solitude of his cell he might hear the word that He had to say. It was he that you came in your hundreds to welcome. Now he is far away, separated from us by thousands of miles. Others whom I was accustomed to find working beside me are absent. The storm that swept over the country has scattered them far and wide. It is I this time who have spent one year in seclusion, and now that I come out I find all changed. One who always sat by my side and was associated in my work is a prisoner in Burma; another is in the north rotting in detention. I looked round when I came out, I looked round for those to whom I had been accustomed to look for counsel and inspiration. I did not find them. There was more than that. When I went to jail, the whole country was alive with the cry of Bande Mataram, alive with the hope of a nation, the hope of millions of men who had newly risen out of degradation. When I came out of jail I listened for that cry, but there was instead a silence. A hush had fallen on the country and men seemed bewildered; for instead of God’s bright heaven full of the vision of the future that had been before us, there seemed to be overhead a leaden sky from which human thunders and lightnings rained. No man seemed to know which way to move, and from all sides came the question, “What shall we do next? What is there that we can do?” I too did not know which way to move, I too did not know what was next to be done. But one thing I knew, that as it was the Almighty Power of God which had raised that cry, that hope, so it was the same power which had sent down that silence. He who was in the shouting and the movement was also in the pause and the hush. He has sent it upon us, so that the nation might draw back for a moment and look into itself and know His will. I have not been disheartened by that silence, because I had been made familiar with silence in my prison and because I knew it was in the pause and the hush that I had myself learned this lesson through the long year of my detention. When Bipin Chandra Pal came out of jail, he came with a message, and it was an inspired message. I remember the speech he made here. It was a speech not so much political as religious in its bearing and intention. He spoke of his realisation in jail, of God within us all, of the Lord within the nation, and in his subsequent speeches also he spoke of a greater than ordinary force in the movement and a greater than ordinary purpose before it. Now I also meet you again, I also come out of jail, and again it is you of Uttarpara who are the first to welcome me, not at a political meeting but at a meeting of a society for the protection of our religion. That message which Bipin Chandra Pal received in Buxar jail, God gave to me in Alipore. That knowledge He gave to me day after day during my twelve months of imprisonment and it is that which He has commanded me to speak to you now that I have come out.

I knew I would come out. The year of detention was meant only for a year of seclusion and of training. How could anyone hold me in jail longer than was necessary for God’s purpose? He had given me a word to speak and a work to do, and until that word was spoken I knew that no human power could hush me, until that work was done no human power could stop God’s instrument, however weak that instrument might be or however small. Now that I have come out, even in these few minutes, a word has been suggested to me which I had no wish to speak. The thing I had in my mind He has thrown from it and what I speak is under an impulse and a compulsion.

When I was arrested and hurried to the Lal Bazar hajat I was shaken in faith for a while, for I could not look into the heart of His intention. Therefore I faltered for a moment and cried out in my heart to Him, “What is this that has happened to me? I believed that I had a mission to work for the people of my country and until that work was done, I should have Thy protection. Why then am I here and on such a charge?” A day passed and a second day and a third, when a voice came to me from within, “Wait and see.” Then I grew calm and waited. I was taken from Lal Bazar to Alipore and was placed for one month in a solitary cell apart from men. There I waited day and night for the voice of God within me, to know what He had to say to me, to learn what I had to do. In this seclusion the earliest realisation, the first lesson came to me. I remembered then that a month or more before my arrest, a call had come to me to put aside all activity, to go into seclusion and to look into myself, so that I might enter into closer communion with Him. I was weak and could not accept the call. My work was very dear to me and in the pride of my heart I thought that unless I was there, it would suffer or even fail and cease; therefore I would not leave it. It seemed to me that He spoke to me again and said, “The bonds you had not strength to break, I have broken for you, because it is not my will nor was it ever my intention that that should continue. I have another thing for you to do and it is for that I have brought you here, to teach you what you could not learn for yourself and to train you for my work.” Then He placed the Gita in my hands. His strength entered into me and I was able to do the sadhan of the Gita. I was not only to understand intellectually but to realise what Srikrishna demanded of Arjuna and what He demands of those who aspire to do His work, to be free from repulsion and desire, to do work for Him without the demand for fruit, to renounce self-will and become a passive and faithful instrument in His hands, to have an equal heart for high and low, friend and opponent, success and failure, yet not to do His work negligently. I realised what the Hindu religion meant. We speak often of the Hindu religion, of the Sanatana Dharma, but few of us really know what that religion is. Other religions are preponderatingly religions of faith and profession, but the Sanatana Dharma is life itself; it is a thing that has not so much to be believed as lived. This is the dharma that for the salvation of humanity was cherished in the seclusion of this peninsula from of old. It is to give this religion that India is rising. She does not rise as other countries do, for self or when she is strong, to trample on the weak. She is rising to shed the eternal light entrusted to her over the world. India has always existed for humanity and not for herself and it is for humanity and not for herself that she must be great.

Therefore this was the next thing He pointed out to me,—He made me realise the central truth of the Hindu religion. He turned the hearts of my jailers to me and they spoke to the Englishman in charge of the jail, “He is suffering in his confinement; let him at least walk outside his cell for half an hour in the morning and in the evening.” So it was arranged, and it was while I was walking that His strength again entered into me. I looked at the jail that secluded me from men and it was no longer by its high walls that I was imprisoned; no, it was Vasudeva who surrounded me. I walked under the branches of the tree in front of my cell, but it was not the tree, I knew it was Vasudeva, it was Srikrishna whom I saw standing there and holding over me His shade. I looked at the bars of my cell, the very grating that did duty for a door and again I saw Vasudeva. It was Narayana who was guarding and standing sentry over me. Or I lay on the coarse blankets that were given me for a couch and felt the arms of Srikrishna around me, the arms of my Friend and Lover. This was the first use of the deeper vision He gave me. I looked at the prisoners in the jail, the thieves, the murderers, the swindlers, and as I looked at them I saw Vasudeva, it was Narayana whom I found in these darkened souls and misused bodies. Amongst these thieves and dacoits there were many who put me to shame by their sympathy, their kindness, the humanity triumphant over such adverse circumstances. One I saw among them especially who seemed to me a saint, a peasant of my nation who did not know how to read and write, an alleged dacoit sentenced to ten years’ rigorous imprisonment, one of those whom we look down upon in our Pharisaical pride of class as chhotalok. Once more He spoke to me and said, “Behold the people among whom I have sent you to do a little of my work. This is the nature of the nation I am raising up and the reason why I raise them.”

When the case opened in the lower court and we were brought before the Magistrate I was followed by the same insight. He said to me, “When you were cast into jail, did not your heart fail and did you not cry out to me, where is Thy protection? Look now at the Magistrate, look now at the Prosecuting Counsel.” I looked and it was not the Magistrate whom I saw, it was Vasudeva, it was Narayana who was sitting there on the bench. I looked at the Prosecuting Counsel and it was not the Counsel for the prosecution that I saw; it was Srikrishna who sat there, it was my Lover and Friend who sat there and smiled. “Now do you fear?” He said, “I am in all men and I overrule their actions and their words. My protection is still with you and you shall not fear. This case which is brought against you, leave it in my hands. It is not for you. It was not for the trial that I brought you here but for something else. The case itself is only a means for my work and nothing more.” Afterwards when the trial opened in the Sessions Court, I began to write many instructions for my Counsel as to what was false in the evidence against me and on what points the witnesses might be cross-examined. Then something happened which I had not expected. The arrangements which had been made for my defence were suddenly changed and another Counsel stood there to defend me. He came unexpectedly,—a friend of mine, but I did not know he was coming. You have all heard the name of the man who put away from him all other thoughts and abandoned all his practice, who sat up half the night day after day for months and broke his health to save me,—Srijut Chittaranjan Das. When I saw him, I was satisfied, but I still thought it necessary to write instructions. Then all that was put from me and I had the message from within, “This is the man who will save you from the snares put around your feet. Put aside those papers. It is not you who will instruct him. I will instruct him.” From that time I did not of myself speak a word to my Counsel about the case or give a single instruction and if ever I was asked a question, I always found that my answer did not help the case. I had left it to him and he took it entirely into his hands, with what result you know. I knew all along what He meant for me, for I heard it again and again, always I listened to the voice within: “I am guiding, therefore fear not. Turn to your own work for which I have brought you to jail and when you come out, remember never to fear, never to hesitate. Remember that it is I who am doing this, not you nor any other. Therefore whatever clouds may come, whatever dangers and sufferings, whatever difficulties, whatever impossibilities, there is nothing impossible, nothing difficult. I am in the nation and its uprising and I am Vasudeva, I am Narayana, and what I will, shall be, not what others will. What I choose to bring about, no human power can stay.”

Meanwhile He had brought me out of solitude and placed me among those who had been accused along with me. You have spoken much today of my self-sacrifice and devotion to my country. I have heard that kind of speech ever since I came out of jail, but I hear it with embarrassment, with something of pain. For I know my weakness, I am a prey to my own faults and backslidings. I was not blind to them before and when they all rose up against me in seclusion, I felt them utterly. I knew then that I the man was a mass of weakness, a faulty and imperfect instrument, strong only when a higher strength entered into me. Then I found myself among these young men and in many of them I discovered a mighty courage, a power of self-effacement in comparison with which I was simply nothing. I saw one or two who were not only superior to me in force and character,—very many were that,—but in the promise of that intellectual ability on which I prided myself. He said to me, “This is the young generation, the new and mighty nation that is arising at my command. They are greater than yourself. What have you to fear? If you stood aside or slept, the work would still be done. If you were cast aside tomorrow, here are the young men who will take up your work and do it more mightily than you have ever done. You have only got some strength from me to speak a word to this nation which will help to raise it.” This was the next thing He told me.

Then a thing happened suddenly and in a moment I was hurried away to the seclusion of a solitary cell. What happened to me during that period I am not impelled to say, but only this that day after day, He showed me His wonders and made me realise the utter truth of the Hindu religion. I had had many doubts before. I was brought up in England amongst foreign ideas and an atmosphere entirely foreign. About many things in Hinduism I had once been inclined to believe that it was all imagination; that there was much of dream in it, much that was delusion and maya. But now day after day I realised in the mind, I realised in the heart, I realised in the body the truths of the Hindu religion. They became living experiences to me, and things were opened to me which no material science could explain. When I first approached Him, it was not entirely in the spirit of the Bhakta, it was not entirely in the spirit of the Jnani. I came to Him long ago in Baroda some years before the Swadeshi began and I was drawn into the public field.

When I approached God at that time, I hardly had a living faith in Him. The agnostic was in me, the atheist was in me, the sceptic was in me and I was not absolutely sure that there was a God at all. I did not feel His presence. Yet something drew me to the truth of the Vedas, the truth of the Gita, the truth of the Hindu religion. I felt there must be a mighty truth somewhere in this Yoga, a mighty truth in this religion based on the Vedanta. So when I turned to the Yoga and resolved to practise it and find out if my idea was right, I did it in this spirit and with this prayer to Him, “If Thou art, then Thou knowest my heart. Thou knowest that I do not ask for Mukti, I do not ask for anything which others ask for. I ask only for strength to uplift this nation, I ask only to be allowed to live and work for this people whom I love and to whom I pray that I may devote my life.” I strove long for the realisation of Yoga and at last to some extent I had it, but in what I most desired, I was not satisfied. Then in the seclusion of the jail, of the solitary cell I asked for it again. I said, “Give me Thy adesh. I do not know what work to do or how to do it. Give me a message.” In the communion of Yoga two messages came. The first message said, “I have given you a work and it is to help to uplift this nation. Before long the time will come when you will have to go out of jail; for it is not my will that this time either you should be convicted or that you should pass the time as others have to do, in suffering for their country. I have called you to work, and that is the adesh for which you have asked. I give you the adesh to go forth and do my work.” The second message came and it said, “Something has been shown to you in this year of seclusion, something about which you had your doubts and it is the truth of the Hindu religion. It is this religion that I am raising up before the world, it is this that I have perfected and developed through the rishis, saints and avatars, and now it is going forth to do my work among the nations. I am raising up this nation to send forth my word. This is the Sanatana Dharma, this is the eternal religion which you did not really know before, but which I have now revealed to you. The agnostic and the sceptic in you have been answered, for I have given you proofs within and without you, physical and subjective, which have satisfied you. When you go forth, speak to your nation always this word that it is for the Sanatana Dharma that they arise, it is for the world and not for themselves that they arise. I am giving them freedom for the service of the world. When therefore it is said that India shall rise, it is the Sanatana Dharma that shall rise. When it is said that India shall be great, it is the Sanatana Dharma that shall be great. When it is said that India shall expand and extend herself, it is the Sanatana Dharma that shall expand and extend itself over the world. It is for the dharma and by the dharma that India exists. To magnify the religion means to magnify the country. I have shown you that I am everywhere and in all men and in all things, that I am in this movement and I am not only working in those who are striving for the country but I am working also in those who oppose them and stand in their path. I am working in everybody and whatever men may think or do they can do nothing but help on my purpose. They also are doing my work; they are not my enemies but my instruments. In all your actions you are moving forward without knowing which way you move. You mean to do one thing and you do another. You aim at a result and your efforts subserve one that is different or contrary. It is Shakti that has gone forth and entered into the people. Since long ago I have been preparing this uprising and now the time has come and it is I who will lead it to its fulfilment.”

This then is what I have to say to you. The name of your society is “Society for the Protection of Religion”. Well, the protection of the religion, the protection and upraising before the world of the Hindu religion, that is the work before us. But what is the Hindu religion? What is this religion which we call Sanatana, eternal? It is the Hindu religion only because the Hindu nation has kept it, because in this peninsula it grew up in the seclusion of the sea and the Himalayas, because in this sacred and ancient land it was given as a charge to the Aryan race to preserve through the ages. But it is not circumscribed by the confines of a single country, it does not belong peculiarly and for ever to a bounded part of the world. That which we call the Hindu religion is really the eternal religion, because it is the universal religion which embraces all others. If a religion is not universal, it cannot be eternal. A narrow religion, a sectarian religion, an exclusive religion can live only for a limited time and a limited purpose. This is the one religion that can triumph over materialism by including and anticipating the discoveries of science and the speculations of philosophy. It is the one religion which impresses on mankind the closeness of God to us and embraces in its compass all the possible means by which man can approach God. It is the one religion which insists every moment on the truth which all religions acknowledge, that He is in all men and all things and that in Him we move and have our being. It is the one religion which enables us not only to understand and believe this truth but to realise it with every part of our being. It is the one religion which shows the world what the world is, that it is the lila of Vasudeva. It is the one religion which shows us how we can best play our part in that lila, its subtlest laws and its noblest rules. It is the one religion which does not separate life in any smallest detail from religion, which knows what immortality is and has utterly removed from us the reality of death.

This is the word that has been put into my mouth to speak to you today. What I intended to speak has been put away from me, and beyond what is given to me I have nothing to say. It is only the word that is put into me that I can speak to you. That word is now finished. I spoke once before with this force in me and I said then that this movement is not a political movement and that nationalism is not politics but a religion, a creed, a faith. I say it again today, but I put it in another way. I say no longer that nationalism is a creed, a religion, a faith; I say that it is the Sanatana Dharma which for us is nationalism. This Hindu nation was born with the Sanatana Dharma, with it it moves and with it it grows. When the Sanatana Dharma declines, then the nation declines, and if the Sanatana Dharma were capable of perishing, with the Sanatana Dharma it would perish. The Sanatana Dharma, that is nationalism. This is the message that I have to speak to you.

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Readers' Column

After a brief break, Sushmita Mukherjee has returned with the same zeal and enthusiasm.! Here is her poem this time for the readers to enjoy

The Pilot

Through repeated dips, 

Painful slips, in pains’ iron grip

Incessant & seemingly endless, 

The Pilot Guides & Affirms:

“Truth Keeps Its Date, 

Needs no mandate. 

And thus times dim, 

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Perpetual & perpetually untimely

Though seem, 

Is man redeemed. 

I, the Truth, Am always

Redeemed: though man

Falls for the false, falls in sin, 

As I Am there too, Unseen.”

Note: Inspired by Sri Aurobindo’s Word  and Words for the future, as “the Age of Gold” (pp. 243-44), and a deliverance from the “Iron Age”, in the Poem, “In the Moonlight”: CWSA, Volume 2, pp. 237-44

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Dose of Sunshine

(…is all we need to embrace life with a smile!)

Potion of Laughter

And finally, it’s now time to have some fun with these puns!

What does a snow monster take when its feeling ill?

A chill pill.

How do trees access internet?

They log in.

Why did the snow people go to the carrot patch?

To pick their noses.

Where do cauliflowers hangout?

Gobi Desert.

What kind of horses only come out after dark?

Nightmares

A Capsule of Good News

Incredible India!!!

John Hope Bryant who is an American entrepreneur, thought leader and philanthropic leader, 100 Most Influential Georgians in 2022, shares his experience with an Indian car driver.  This one Indian has made all proud. The soul of India is still alive and lies in the hands of people who do not have a massive bank balance, but big hearts